Final arch history Essay Example | Topics and Well Written Essays - 750 words

Final arch history - Essay ExampleSome religions reflect on their attributed traditions in designing religious structures equal those in the Middle Eastern countries, wherein less hierarchy is instituted in the overall architectural plan of the worship place and this is particularly conceptualized owing to the notions of simplicity, unity and togetherness in worship. Architectural hierarchy, while some dates disregarded in some religions, is highly represented in Roman Catholicism, and most commonly, in Chinese religious structures worry pagodas, temples, and stupas. For example, in Chinese culture, traditional Buddhist architecture varies structures height, colour, roof, and shape depending on rank The greater the height and slope, the higher the rank moreover, tourist court plans and the symmetrical arrangement of religious structures, including statuaries, indicate status and hierarchical order (Nan Tien Temple, Buddhism and Architecture). Likewise, in the earliest times, hiera rchy in the Students Last Name 2 Roman Catholic churches was employed in order to distinguish it from other large structures The church mental synthesiss must be distinct from parish hall, offices, or school (Alderman, nirvana Made Manifest). Historical accounts will show how religious structures in Roman Catholicism and Chinese religions employ a sense of hierarchy in their architecture. One of the most interesting parts in the architectural design of Roman Catholic churches is the manner in which each partition of the church building is ordered according to its purpose and sacredness. Prior to entering the main interior of the church, one undergoes a juncture or a minute of preparation for the renewal from the tedious and disturbing activities of the world to the domain of the holy liturgy (Schloeder 138) This may take the form of a cloistered atrium or perhaps a parish nub in most cases, a simple narthex or a vestibule will do (138). The significance and relationship among th e altar, the priest and the congregation are intelligibly manifested in the way church partitions are being ordered. The General Instruction of the New Roman Missal (GIRM 217) asserts that the altar should be placed the highest among everything that is on the pulpit, higher than that of the celebrants chair. This is being so in that the altar symbolizes not merely as a place of Sacrifice but it is a symbol of the Nazarene Christ (Sacred Congregation of Rites, Eucharisticum Mysterium). Moreover, while this arrangement is common in the Catholic Church, it was only ascribed from the early Jewish civilizations. Nevertheless, the practice is still carried on until the present time (Ratzinger 70-71). Going eastward, just like Roman Catholicism, Chinese temples are also influenced by some traditional and religious beliefs. The prevalent practice of Confucianism in chinaware impacted the way religious structures are being designed. In Confucian philosophy, every person must display Stude nts Last Name 3 authenticity and conform to a demanded hierarchy. Furthermore, it stressed on the distinction between the influential and the ordinary, the high ranking and the minor, by the use of manifold aspects that include size, shape, color, and height. Traditional Chinese religious structures are characterized by magnificence in roofs manifested through its height, slope, shape, and color (Nan Tien Temple, Buddhism and Architecture). Since Chinese temples, pagodas, and stufas are used to